瑜伽論記 24.149

24.149

第六解數取趣，初總標舉，次別解釋。於中有二，先明六人，後明佛智如實了知。前中復二，先辨六人，後重辨其義。前中，先辨前三，次即結之，後辨後二，翻前即是。就重辨義中，若以先世善法置在今世惡說法滅中令善損減，如以熱炭置在冷地或石器中令其炭無熱，若以先世善法置在善說法中重修習者，如置熱炭在乾葦舍令炭火熾。

Sixth, explaining the individual (pudgala): first it states [the matter] generally, and next it explains it in detail. Herein there are two parts: first it clarifies the six persons, and then it clarifies the Buddha's wisdom knowing them in accordance with reality. Within the former there are again two parts: first it distinguishes the six persons, and then it re-distinguishes their meaning. In the former part, it first distinguishes the first three and then concludes them, and afterwards distinguishes the latter two, which are simply the reverse of the former. In re-distinguishing the meaning: if one places the wholesome dharmas of previous lives into the cessation of poorly taught teachings in the present life, causing the wholesome to diminish, it is like placing hot charcoal on cold ground or in a stone vessel, making the charcoal lose its heat; if one places the wholesome dharmas of previous lives into well-taught teachings and repeatedly cultivates them, it is like placing hot charcoal in a house of dry reeds, causing the charcoal fire to blaze.