瑜伽論記 24.157

24.157

下明共解脫唯聖解脫者，下之八地所有惑障，凡聖皆離，伏斷雖殊，總相而言八地無為名共解脫，非想擇滅唯聖解脫。如是一切總有五處乃至第五、聖解脫者，前文但說趣無動行趣無所有行，不言趣非想行，今即言趣非想涅槃，與聖解脫體一義異，達師云：前文應是闕少，應具足言趣非想，後文自具足有。

Below, it clarifies the common liberation and the exclusively noble liberation: all ordinary beings and noble ones abandon the afflictive hindrances of the lower eight stages; although suppression and severance differ, generally speaking, the unconditioned of the eight stages is called common liberation, while the analytical cessation of neither perception nor non-perception is exclusively the noble liberation. Regarding 'All such total five loci, up to fifth: the noble liberation': the preceding text only spoke of the practice of proceeding to the Immovable and the practice of proceeding to Nothingness, and did not speak of the practice of proceeding to Neither Perception nor Non-perception; now it speaks of proceeding to the nirvāṇa of neither perception nor non-perception, which is identical in substance to noble liberation but different in meaning. Master Da says: 'The preceding text was likely deficient and should have fully stated "proceeding to neither perception nor non-perception"; the subsequent text itself has it in full.'