瑜伽論記 24.158

24.158

已下隨義廣辨，初明欲雜染過患，二又離上欲勝方便心說名廣大下明觀後有雜染。

From here on, it distinguishes them extensively according to meaning: first it clarifies the faults of the defilement of desire; second, from 'Furthermore, the mind of superior means free from the desires above is called vast' downward, it clarifies contemplating the defilement of further existence.