瑜伽論記 24.16

24.16

第二解沙門婆羅門，景師云：復有二種：一、愛所作，二、業所作，乃至及無明界所隨六處者。依如三藏云：如此八支是愛所作，所以然者，愛取同是貪愛，名愛所作可解，從愛取潤業名有，亦愛所作，從此三支生於二果，遠從愛名愛所作，復逆觀受與愛為依，觸為受依，六處與觸為依，是故六處觸受復從所生愛果為愛，名所作。無明種子依於六處，故名無明界所隨六處，故言若無明觸所生諸受，若無明觸，及無明界所隨六處也。業所作者至不如實知者，不如實知是無明，此前四支中行是業體，從意思業起身語業，識與名色是業果故，名業所作，無明是業因故，名業所作。如法住智下，明前不證後如是道，前法住智於緣生法尚不能了，況如見道證諦現觀能遍了知，見道雖斷見惑不如修道，故未遍了知，修道雖盡修惑不如無學，故云未能超越。達師又云：此中生他故，從他生故，俱明愛所作，有取愛支，是能生他，故云所作。若無明已下，明從他生，故云所作。

Second, explaining [the section on] 'Śramaṇas and Brāhmaṇas': Master Jing says: There are again two kinds: first, produced by craving; second, produced by karma; up to [the phrase] 'as well as the six sense-bases followed by the realm of ignorance'. According to the Tripiṭaka [Master Xuanzang]: These eight limbs are produced by craving. Why is this so? Craving and grasping are both greedy love; that they are called 'produced by craving' can be understood. Karma moisture-nourished by craving and grasping is called existence, which is also produced by craving. From these three limbs the two fruits are produced; tracing them distantly back to craving, they are called 'produced by craving'. Furthermore, contemplating in reverse order, feeling is the basis for craving, contact is the basis for feeling, and the six sense-bases are the basis for contact; therefore, the six sense-bases, contact, and feeling are in turn considered craving based on the fruit of craving they produce, and are called 'produced [by craving]'. The seeds of ignorance reside upon the six sense-bases; hence they are called 'the six sense-bases followed by the realm of ignorance'. Therefore it says: 'whether the feelings produced by contact with ignorance, or contact with ignorance, as well as the six sense-bases followed by the realm of ignorance'. [From] 'produced by karma' up to 'not knowing in accordance with reality': 'not knowing in accordance with reality' is ignorance. Among the preceding four limbs, volitional action (saṃskāra) is the substance of karma; physical and vocal karma arise from intentional mental action (cetanā-karma); and because consciousness and name-and-form are the fruits of karma, they are called 'produced by karma'. Because ignorance is the cause of karma, it is called 'produced by karma'. Below, [the text stating] 'just as the knowledge of the stability of phenomena...': clarifies that the former does not realize the subsequent path as such. The former knowledge of the stability of phenomena cannot yet fully comprehend even conditioned phenomena, how much less can it completely comprehend like the direct realization of the truths on the path of seeing! Although the path of seeing abandons the afflictions abandoned by seeing, it is not equal to the path of cultivation, and hence it has not completely comprehended. Although the path of cultivation exhausts the afflictions abandoned by cultivation, it is not equal to the path beyond training (aśaikṣa); thus it says 'it has not yet been able to transcend'. Master Da also says: Here, because of producing others and because of being produced from others, both explain 'produced by craving'. The limbs of existence, grasping, and craving are capable of producing others, hence they are called 'produced'. From 'if ignorance' onward, it clarifies being produced from others, hence it is called 'produced'.