瑜伽論記 24.190

24.190

第四解異門，復次於五解脫處等者，如成實論說，一、因聽法得解脫，二、因為他說得解脫，三、因自讀誦經得解脫，四、因思惟得解脫，五、法隨法行得解脫。若有苾芻，依淨意樂及猛利欲至名欲三摩地者，此因聽法得定也。復有苾芻至名精進三摩地者，此即因為他說及自讀誦二種得定，合為精進三摩地也。復有乃至名心三摩地者，此因自思惟不淨等相起三摩地，名為心三摩地取心王之。復有乃至名觀三摩地者，此由法隨法行得定也。分別斷行者，猶是八滅資糧。

Fourth, explaining synonyms: regarding 'Furthermore, in the five spheres of liberation,' etc.: as the Tattvasiddhi-śāstra states, 1. attaining liberation by relying on hearing the Dharma, 2. attaining liberation by relying on teaching it to others, 3. attaining liberation by relying on reciting the sūtras oneself, 4. attaining liberation by relying on reflection, and 5. attaining liberation by practicing in accordance with the Dharma. 'If there is a monk who, relying on pure intention and intense aspiration' up to 'is called the samādhi of aspiration'—this is attaining samādhi by relying on hearing the Dharma. 'Furthermore, there is a monk' up to 'is called the samādhi of vigor'—this is attaining samādhi through two modes, teaching others and reciting oneself, combined as the samādhi of vigor. 'Furthermore, there is' up to 'is called the samādhi of mind'—this is giving rise to samādhi by relying on one's own reflection on signs of impurity and so forth, called the samādhi of mind, taking the mind-king. 'Furthermore, there is' up to 'is called the samādhi of contemplation'—this is attaining samādhi by practicing in accordance with the Dharma. 'Distinguishing the formations of abandonment' refers to the provisions for the eight cessations.