瑜伽論記 24.347

24.347

假有者，所謂擇滅是道果故，不可說無。然非實有等者，大乘義中唯真如是實。三無為等但假建立，其義可知。

As for 'nominal existence': the so-called cessation through deliberation, because it is the fruit of the path, cannot be said to be non-existent. However, it is not real existence, and so on. In the Mahāyāna doctrine, only tathatā is real. The three unconditioned dharmas and others are merely conventionally established; their meaning can be understood.