瑜伽論記 24.348

24.348

又由四種別無別故，立異不異性乃至四由時分、別無別故者，此列四名。若所因等諸法異相、差別可得，此異於餘者，總釋四種別也。若無異相此前及後與現無異者，總解四種中無別義也。下別解中，先解第四時分別無別，言時分別者謂一切行等，可知。由彼為種，而此得生，說為所因者，總出所因，略不解別不別義，所依及作用亦爾。

Moreover, from 'Due to the four kinds of distinction and non-distinction, establishing different and non-different natures [...] up to (4) due to time intervals being distinct or non-distinct': this lists four names. 'If distinct marks and differentiations can be obtained in dharmas such as that which is the cause, this is distinct from the other': this generally explains the four kinds of distinction. 'If there are no distinct marks, this prior and posterior are not distinct from the present': this generally explains the meaning of non-distinction among the four kinds. In the separate explanation below, it first explains the fourth, distinctions and non-distinctions of time intervals. The phrase 'distinctions of time intervals' refers to all conditioned phenomena and so on, which can be understood. 'With that as the seed, this is able to arise; this is called that which is the cause': this generally states that which is the cause, briefly omitting the explanation of the meaning of distinction and non-distinction; the basis and functioning are also like this.