瑜伽論記 24.5

24.5

二解見圓滿，若有棄捨無因惡因，於五因中得正見，名見滿下，以三緣來釋見滿，謂一、於正法及毘奈耶不可轉故，二、亦得名為成正直見，由於涅槃意樂淨故，三、亦名成就於佛證淨，於所知境智清淨故。由此三緣，如其次第，名於正法趣向者，是初親近，第二及與正證，第三次第配前三緣。云何已下方釋五因，一、惡趣因，即三惡業及不善根，即貪瞋癡。五清淨因，謂諦緣起者，即能緣智為清淨因。

Second, explaining "perfection of views": "If one abandons non-causes and bad causes and attains right view among the five causes, this is called perfection of views" below explains perfection of views through three conditions. That is: first, because one is irreversible in the true Dharma and the Vinaya; second, it is also named achieving upright view, because the aspiration for nirvāṇa is pure; third, it is also named achieving verified purity regarding the Buddha, because wisdom regarding the knowable object is pure. Due to these three conditions, in their respective order: being called "approaching the true Dharma" is the first, drawing near; the second is "direct realization"; the third corresponds in order to the preceding three conditions. "What is..." and below then explains the five causes: first, causes of the bad destinies, which are the three bad actions and the unwholesome roots—that is, greed, anger, and delusion; fifth, the cause of purity, namely truth and dependent origination—that is, the wisdom capable of cognizing them serves as the cause of purity.