瑜伽論記 24.6

24.6

第三解實門，景師合二復次，為第三實解門，今但不依。達師云：問：何故實境門中，不說識及名色耶？答：說在所說中，厭斷界離欲者，無欲界滅界。名句文身，名為法界者，一、從最清淨法界流故，從因亦名法界，二、依此修能證法界，從果亦名法界，三、詮法界亦名法界。復以如是差別已下，解有為差別之名義也。

Third, explaining the topic of truth. Master Jing combined the two further alternatives into a third topic, "truth and understanding"; here we do not follow this. Master Da says: Question: Why, within the topic of the real objective realm, are consciousness and name-and-form not mentioned? Answer: They are included within what has already been spoken. As for "the realm of disgust and eradication, detachment from desire": this refers to the non-desire realm, the realm of cessation. "The bodies of names, phrases, and phonemes are called the Dharma realm (dharmadhātu)": first, because they flow from the most pure Dharma realm, from the cause they are also called the Dharma realm; second, relying on cultivating them, one can realize the Dharma realm, so from the fruit they are also called the Dharma realm; third, expressing the Dharma realm, they are also called the Dharma realm. "Furthermore, through such distinctions..." and below explains the names and meanings of the distinctions among conditioned phenomena.