瑜伽論記 24.57

24.57

第十解黑異熟等，景師云：言譬如擲杖，根墮那落迦，中墮傍生趣，端墮餓鬼界者，即當一業歷諸趣也，作黑白業已，譬如擲杖，或墮惡趣不清淨處，即鬼畜中雜受苦樂，或墮善趣少清淨處者，人天之中，雜受苦樂隨除魔界天，作白白業生在五趣等者，白白天業自受色無色報，但由造此業人，從上界沒退墮五趣，故言生五趣。達師云：根中論三品者，造三品業，故名生三惡道。又解：一業歷受三惡道報。今大乘如是。此解同景師。

Tenth, in explaining black maturation and so forth: Master Jing says: Regarding "Just as a thrown staff falls with its root into hell, its middle into the animal realm, and its tip into the ghost realm," this corresponds to a single karma traversing through various realms. Having performed black-and-white karma, just as a thrown staff, one falls either into impure places of the bad realms—namely, experiencing mixed suffering and pleasure among ghosts and animals—or into slightly pure places of the good realms—experiencing mixed suffering and pleasure among humans and devas, except for the devas of the realm of Māra. Regarding "performing white-and-white karma and being born in the five destinies, etc.," the white-and-white karma of the heavens naturally receives form and formless retributions; but because the person who created this karma dies from the upper realms and falls back into the five destinies, it is said that they are born in the five destinies. Master Da says: "The three grades of root, middle, and tip" means that having created three grades of karma, they are called born into the three bad paths. Another explanation: a single karma successively receives retribution in the three bad paths. Now the Mahāyāna holds this; this explanation agrees with Master Jing.