瑜伽論記 24.60

24.60

下喻三界愛斷，無色已斷之愛如大池沼，其者二三滴色界已斷之愛如大陂湖未斷者如二三滴，欲界愛斷如大海水，未斷如二三滴。又大雪山者喻斷慢所生苦，金山喻無色愛所生苦，蘇迷盧山喻色界愛所生苦，及大地喻欲界愛所生苦。泰師云：苦智如行者發足欲往，集智如詣寶臺院牆壁，滅智如詣臺下層級，道智如詣寶臺至究竟處。達師云：大義者無漏道能得四諦大義，及證得無上菩提大義故也。此中慢及愛通三界身語意亦爾，貪瞋癡等唯是欲界也。諸聖身中所有苦少分在如礫石，聖人已斷諸苦如大雪山。言二滴等者，喻聖人所未斷苦，唯有七生乃至一身苦，故曰也。六種礫石之喻者，三業三毒所生眾苦為六，喻此六也。泥團者，喻聖身所未斷如少泥團，已斷如大地等。

Below, it illustrates the abandoning of craving in the three realms: The abandoned craving of the formless realm is like a great pool, while that which [remains] is like two or three drops; the abandoned craving of the form realm is like a great reservoir or lake, while the unabandoned is like two or three drops; the abandoned craving of the desire realm is like the waters of the great ocean, while the unabandoned is like two or three drops. Furthermore, the great snow mountain illustrates the suffering produced by abandoning conceit; the golden mountain illustrates the suffering produced by craving in the formless realm; Mount Sumeru illustrates the suffering produced by craving in the form realm; and the great earth illustrates the suffering produced by craving in the desire realm. Master Tai says: Knowledge of suffering is like a practitioner setting out on foot wishing to go; knowledge of origination is like reaching the walls of the jewel terrace compound; knowledge of cessation is like reaching the lower steps of the terrace; knowledge of the path is like reaching the jewel terrace and arriving at the ultimate place. Master Da says: 'Great significance' means that the taintless path can attain the great significance of the four truths and realize the great significance of unsurpassed bodhi. Herein, conceit and craving pervade the three realms, and the same is true for body, speech, and mind; greed, anger, delusion, and so forth are only of the desire realm. The small portion of suffering remaining in the persons of the noble ones is like gravel; the suffering that noble persons have already severed is like a great snow mountain. The statement 'two drops and so forth' illustrates the suffering not yet severed by noble persons, there being suffering remaining for only seven rebirths down to a single life; hence it is so stated. As for the simile of the six kinds of gravel: the manifold sufferings produced by the three types of actions and the three poisons constitute six; these six are illustrated. As for the lump of clay: it illustrates that what remains unsevered in the person of a noble one is like a small lump of clay, while what has already been severed is like the great earth, and so forth.