瑜伽論記 3.160

3.160

問：何故不言諸無明滅為上首耶者，此問次前所引經說名色為上首滅，何故彼經不說無明為先首滅？

To the question, "Why does it not state that the cessation of all ignorance is foremost?": This asks why the sūtra cited immediately before says that the cessation of name-and-form is foremost, but does not say that the cessation of ignorance is foremost.