瑜伽論記 3.179
瑜伽論記 3.179
- Language
- Classical Chinese
3.179
問：若然者過去作意與無明俱，何故唯言作意與無明作不斷因，不言過去無明與現無明作不斷因耶？
The question asks: If so, past attention occurs together with ignorance; why is it only said that attention serves as a cause of non-interruption for ignorance, and not said that past ignorance serves as a cause of non-interruption for present ignorance?
Translations (1)
- English (machine translation) — English, machine translation