瑜伽論記 3.197

3.197

第二、三道門中，按成唯識云：無明愛取是惑所攝，即此三也；行有一分是業所攝，即此二也。彼會云：有處說業全攝有者，應知彼依業有說故，會對法等云：有處說：識業所攝者，彼說業種為識支，是餘是苦道者，准此即是餘之七支以合說有，是業道故。成唯識云：七有一分是苦所攝，識等五種轉名有故。

In the second section on the three paths: according to the Cheng Weishi Lun, ignorance, craving, and grasping are subsumed under affliction, which are these three; formations and a portion of existence are subsumed under karma, which are these two. That text reconciles: where it is said elsewhere that karma completely subsumes existence, one should know that this is stated based on karmic existence. Reconciling the Abhidharmasamuccaya and other texts, it says: where it is said elsewhere that consciousness is subsumed under karma, that refers to karmic seeds being the factor of consciousness. 'The rest is the path of suffering': according to this, it refers to the remaining seven factors being combined to state existence, because it is the path of karma. The Cheng Weishi Lun says: the seven and a portion of existence are subsumed under suffering, because the five seeds of consciousness and the rest are transformed into the name of existence.