瑜伽師地論略纂 4.120

4.120

第二、分別中，「三是煩惱道」等者，《成唯識》云：無明、愛、取是惑所攝，即此三也；行、有一分是業所攝，即此二也。彼會此云：有處說業全攝有者，應知彼依業有說故。會《對法》等云：有處說識，業所攝者，彼說業種為識支故。　「餘是苦道」者，准此即是餘之七支，以合說有，是業道故。《成唯識》云：七、有一分是苦所攝，識等五種轉名有故。

In the second analysis, regarding 'Three are the path of defilements': the *Cheng weishi lun* says: ignorance, craving, and grasping are subsumed under defilements, which are these three; volitional action and a portion of existence are subsumed under karma, which are these two. It harmonizes with this by saying: where it is said that karma completely subsumes existence, one should know that it speaks relying on karmic existence. Harmonizing with the *Abhidharma-samuccaya* and others, it says: where it is said that consciousness is subsumed under karma, they speak of the seed of karma as the factor of consciousness. Regarding 'The rest are the path of suffering': following this, it refers to the remaining seven factors, because combined with existence, they are the path of karma. The *Cheng weishi lun* says: seven and a portion of existence are subsumed under suffering, because the five kinds from consciousness onwards transform and are called existence.