瑜伽論記 3.202

3.202

第五重釋經中，緣起名義，梵云鉢剌底，此云應行，以不住故，梵云參，此云和合，以正集故，梵云嗢，此義譯起，以緣新起故。於三義中，初總釋緣起以簡無為；次唯釋緣字，顯緣不差；後唯釋起字，簡不生法，廣如正理。

In the fifth section, reiterating the interpretation of the term and meaning of dependent origination (pratītyasamutpāda) in the sūtra: in Sanskrit it is prati, which here means 'ought to go', because of not abiding; in Sanskrit it is sam, which here means 'conjunction', because of correct gathering; in Sanskrit it is utpāda, translated in meaning as 'arising', because of freshly arising through conditions. Among the three meanings, the first generally interprets dependent origination to set apart the unconditioned; the next interprets solely the word 'condition' (prati) to show that conditions do not err; the last interprets solely the word 'arising' (utpāda) to set apart dharmas that do not arise, as detailed in the Nyāyānusāra.