瑜伽論記 3.212

3.212

有望生為三緣云：熏發彼種子者，（景云：）有支業種既被潤已，資發識等名言種子令生生等為俱有緣。（基云：）由昔業熏識等種故今名為有，而生現果故成俱有。雖久遠滅而果轉者，如初潤有望初生，果轉故成久遠滅引發緣，隔正死時故。

Regarding existence serving as three conditions for birth, the text states: "Perfumes and initiates those seeds." (Jing says:) Once the karmic seeds of the existence link have been moisturized, they assist and stimulate the nominal seeds of consciousness and so forth, causing birth and so forth to arise, which is the coexistent condition. (Ji says:) Because past karma perfumed the seeds of consciousness and so forth, they are now called existence, and because they produce the present fruit, they become coexistent. In the passage, "Although long ceased, the fruition proceeds," just as existence when first moisturized is considered with respect to initial birth, because the fruition proceeds, it becomes the long-ceased inducing condition, separated by the time of actual death.