瑜伽論記 3.46

3.46

依下決擇文，七支別支前後而得，又一一支皆得重支，讒刺者，唯行讒儜譏刺於他以求活命，不良之類恐喝之輩。斷獄者，西域別立斷獄之人求財活命，此有十二，對法有十四。此無彼三：一、獵鹿；二、捕魚；三、害牛。彼無此一，謂斷獄涅槃經中說：有十六：牛羊猪雞為利故養，肥已轉賣，為利故買，買已屠殺，則為八種。捕魚、捕鳥、獵師、劫盜、魁膾、兩舌、獄卒、呪龍，復為八故。無此斷獄、縛象。雜心說十二：屠羊養猪、養鷄、捕魚、捕鳥、獵師、作賊、魁膾、守獄、呪龍、伺獵、屠犬，諸文不同，略舉爾端，非唯爾所，不爾專行殺馬驢等豈非彼耶？此皆據彼所殺害緣境說論，體但是七支不善業也。

According to the subsequent text of the *Viniścayasaṃgrahaṇī*, the seven branches and distinct branches are obtained successively, and each branch also acquires heavy branches. "Slanderers" refers to those who exclusively engage in sycophancy, slandering, and mocking others to make a living—a vile sort and a class of extortionists. "Judges": in the Western Regions, distinct judges were established who sought wealth to make a living. Here there are twelve, while the *Abhidharmasamuccaya* has fourteen. The present text lacks three found in that text: first, hunting deer; second, catching fish; third, slaughtering cattle. That text lacks one found here—namely, the judge. In the *Mahāparinirvāṇa-sūtra*, sixteen are mentioned: raising cattle, sheep, pigs, and chickens for profit, fattening them and reselling them, buying them for profit, and slaughtering them after purchase—these make eight kinds. Catching fish, catching birds, hunters, robbers, executioners, slanderers, jailers, and snake-charmers make another eight. It lacks these: the judge and the elephant-binder. The *Saṃyuktābhidharmahṛdaya* speaks of twelve: sheep slaughterers, pig raisers, chicken raisers, fish catchers, bird catchers, hunters, thieves, executioners, jailers, snake-charmers, hunting-trackers, and dog slaughterers. The various texts differ; this is merely a brief mention of their points, not limited to just these. Were it not so, would those who exclusively slaughter horses, donkeys, and the like not belong to them? These are all discussed with reference to the objective domains of their killing and harming; their substance is simply the unwholesome karma of the seven branches.