瑜伽師地論略纂 4.28

4.28

不律儀中，「讒刺」者，唯行讒儜，譏刺於他，以求活命，不良之類，恐喝之輩。　「斷獄」者，西域別立斷獄之人，求財活命。此有十二，《對法》有十四。此無彼三：一、獵鹿；二、捕魚；三、害牛。彼無此一，謂斷獄。《涅槃經》中說有十六：牛羊猪鷄，為利故養，肥已轉賣，為利故買，買已屠殺，即為八種；捕魚、捕鳥、獵師、劫盜、魁膾、兩舌、獄卒、呪龍，復為八故。無此斷獄、縛象。《雜心》說十二：屠羊、養豚、養鷄、捕魚、捕鳥、獵師、作賊、魁膾、守獄、呪龍、伺𭸯、屠犬。諸文不同，但說損害意業弘廣，以自活命而為本業，皆不律儀。略舉爾端，非唯爾所。不爾，專行殺馬驢等，豈非彼耶？具支多少，得捨因緣，亦如別章。　處中業等，有表、無表，佛成不成，皆如章說。

Among non-restraints, “slandering and stinging” refers to those who only practice slanderous fawning and jeer at others to make a living, of an ill-natured sort, the intimidation type. “Executing judgment” refers to persons in the Western Regions separately designated to pass judicial sentence, who seek wealth to make a living. Here there are twelve kinds; the Abhidharma-samuccaya has fourteen. This text lacks three of theirs: (1) hunting deer; (2) catching fish; (3) harming cattle. That text lacks this one: executing judgment. The Mahāparinirvāṇa-sūtra speaks of sixteen: cattle, sheep, pigs, and chickens, raised for profit, resold after fattening, bought for profit, and slaughtered after purchase, making eight kinds; catching fish, catching birds, hunters, robbers, executioners, backbiters, jailers, and snake-charmers make another eight. It lacks this executing judgment and binding elephants. The Saṃyuktābhidharma-hṛdaya speaks of twelve: slaughtering sheep, raising pigs, raising chickens, catching fish, catching birds, hunters, thieves, executioners, jailers, snake-charmers, ambushing birds, and slaughtering dogs. The various texts differ, but simply speaking, where harmful mental karma is extensive and taken as one's primary trade to make a living, these are all non-restraint. A few examples are cited in brief, not limited to just these. If not so, would not someone specializing in killing horses and donkeys also be included? The full list of members and the conditions for obtaining and relinquishing them are also as in the separate chapter. Intermediate karma and the like, manifest and unmanifest, and whether attained by a Buddha or not, are all as explained in that chapter.