瑜伽論記 4.103

4.103

觀察究竟正道理故，建立第六者，但有因果諦實所執我空名正道理，觀察此故，慢、疑便滅；一、恚；二、害；三、嫉；四、癡貪恚，菩薩地說：如次是慈悲喜捨四種對治。今言喜治不樂即是嫉也，捨治貪恚。不說癡者，以愛憎境非平等故，俱於此中而起捨行。但說治二中，境順捨略而不說，實亦除癡。若離我慢，於自解脫等者，不執我慢，離慢執縛，名為解脫，於所證諦實等中，便無疑惑。

On "Because of examining the ultimate correct principle, the sixth is established": that which is grasped as real cause and effect being empty of self is called the correct principle; because of examining this, pride and doubt cease. First, ill will; second, harmfulness; third, envy; fourth, delusion, greed, and ill will: the Bodhisattvabhūmi says that these are respectively the four antidotes of benevolence, compassion, sympathetic joy, and equanimity. Here, it is said that sympathetic joy remedies displeasure, which is precisely envy; equanimity remedies greed and ill will. Delusion is not mentioned because objects of love and hatred are not equal, and one gives rise to the practice of equanimity toward both. In only speaking of remedying the two, because the object conforms to equanimity, it is omitted from mention, but in reality it also removes delusion. On "If free from self-pride, with respect to one's own liberation," and so forth: not grasping self-pride and being free from the bondage of prideful grasping is called liberation; with respect to the realized real truth and so forth, there is then no doubt.