瑜伽論記 4.104

4.104

釋妨難，云此諸出離定能出離一切恚等者，謂有難言：修慈等六定離恚等六種所治，何故前說是，故慈等於恚害等非正對治。今釋之云：此諸出離修習滿位定能出一切恚等，前方便時不善修故，恚等過失容可現行，由此前言非正對治。

Resolving objections: on "these escapes definitely can escape all ill will and so forth": this means there is an objection saying: cultivating the six, benevolence and the rest, definitely escapes the six antidoted states such as ill will; why was it said earlier that 'therefore, benevolence and the rest are not the direct antidotes to ill will, harmfulness, and so forth'? Now it is explained: when the cultivation of these escapes reaches completion, they definitely can escape all ill will and so forth; but at the time of the earlier preparatory stage, because they are not well cultivated, faults like ill will may still actively manifest; therefore it was previously said that they are not direct antidotes.