瑜伽論記 4.129

4.129

真實作意者，對法云：一向出世間及此後所得作意，即本智後智。此中所言以自相共相思惟諸法者，即後得智，緣真如理是根本智。

As for the mental application of reality, the Abhidharma states: "It is exclusively supramundane and the mental applications subsequently attained from it"—that is, the fundamental wisdom and the subsequently attained wisdom. What is said here about "contemplating phenomena with their specific characteristics and general characteristics" refers to the subsequently attained wisdom; apprehending the principle of tathatā is the fundamental wisdom.