瑜伽論記 4.192

4.192

一云，唯釋順觀察斷與未斷作意唯觀察作意攝，所由依前中品斷對治勝進道說，若就所餘，後無間道之加行故亦是了相勝解攝樂三攝。若就下品斷對治說，亦加行究竟果作意所攝，故云：隨應。

One says: It solely explains that the mental application conforming to the examination of what is abandoned and not abandoned is included only in the mental application of examination because it is spoken of based on the aforementioned superior path of progress of the middle grade of the abandoning antidote. Regarding the remainder, because it is the preliminary practice for the subsequent uninterrupted path, it is also included in the three: apprehension of marks, resolute engagement, and delight. If spoken of with respect to the lower grade of the abandoning antidote, it is also included in the mental application of the culmination of practice; hence it says, "in accordance with what is fitting."