瑜伽論記 4.195

4.195

有間有功用運轉作意，乃至攝樂作意所攝者，景云：有間運轉有功用運轉，此二作意但攝七中前四，謂了相勝解遠離攝樂，故云乃至攝樂作意所攝。基云：有間作意二十八說：了相所攝，聞思間故；有功用作意者，二十八說：次五所攝，皆起功用故，此中以攝樂作意通勝進道，故略不說，觀察勝進同故，以加行究竟作意能得自然運轉，故名自然運轉，非當時已能自然運轉，二十八說：唯加行果，名無功用運轉故，二十八中，有功用名無間，對前有間故，自然轉名無功用，對前勢力有功用故。

As for "the mental applications operating with interruption and operating with effort are included up to the mental application of delight": Jing says: Operating with interruption and operating with effort—these two mental applications include only the first four among the seven, namely apprehension of marks, resolute engagement, aloofness, and delight; hence it says, "included up to the mental application of delight." Master Ji says: Regarding mental application with interruption, Fascicle 28 says it is included in apprehension of marks, because it is interrupted by hearing and reflection. Regarding mental application with effort, Fascicle 28 says it is included in the next five, because all arouse effort; here, because the mental application of delight applies to the superior path of progress, it is omitted and not mentioned, since examination and progress are the same. Because the mental application of culmination of preliminary practice is capable of attaining spontaneous operation, it is called spontaneous operation, not that it is already capable of spontaneous operation at that time. Fascicle 28 says: Only the culmination of practice is called effortless operation; in Fascicle 28, "with effort" is named "without interruption" in contrast to the preceding "with interruption," while "spontaneous operation" is named "effortless" in contrast to the preceding "forceful and with effort."