瑜伽論記 4.197

4.197

及自作意定，為其緣者，一云，了相通聞修故他所建立攝；二云，雖唯修慧為性，然亦外緣教生故他所建立攝，此即聲聞了相作意也。內增上取攝了相作意唯以先福智資糧為緣，無即自悟故，即是獨覺及諸菩薩所有了相作意也。所餘勝解等六由前作意後作意生。

"And having one's own mental application as definite condition": One [master] says: Apprehension of marks applies to hearing and cultivation, and hence is included in what is established by another. A second says: Although its nature is solely the wisdom arisen from cultivation, yet it also arises by taking external teaching as condition, and hence is included in what is established by another; this is precisely the mental application of the apprehension of marks of the śrāvaka. The apprehension of marks included in internal dominant grasping takes solely previous provisions of merit and wisdom as condition, awakening by oneself without [external instruction]; this is precisely the mental application of the apprehension of marks possessed by pratyekabuddhas and bodhisattvas. The remaining six, resolute engagement and so on, arise conditioned by preceding mental applications producing subsequent mental applications.