瑜伽論記 4.220

4.220

景釋：見上靜慮云先依邪教起於常見，次云如是方便入初靜慮等能得清淨等者，彼師又教若入八定如是常我清淨解脫等者，又依彼教而生見取，彼依常見見取勇猛精進修入初定或餘定等，復因定力見過去事又生常見，次明依見修得靜慮，次依定力知過去事復生常見。

Jing explains: Regarding viewing the superior dhyāna, it says that first, relying on false teachings, one arouses the view of permanence; next, it says that by such means one enters the first dhyāna and so forth, being able to attain purity, and so on. That teacher also teaches that if one enters the eight concentrations, one attains such permanence, self, purity, and liberation; and relying on that teaching, one gives rise to attachment to views. Relying on the view of permanence and attachment to views, one exerts vigorous effort and cultivates entry into the first concentration or other concentrations; furthermore, through the power of concentration, seeing past events, one again gives rise to the view of permanence. Next, it clarifies that relying on the view, one cultivates and attains dhyāna; next, relying on the power of concentration, knowing past events, one again gives rise to the view of permanence.