瑜伽論記 4.222

4.222

愛味定中，基述二義：一、通未至有，準上了相作意既通聞惠未至地散心，何妨染心未至地有，要得根本定得自在已方起現前；二云，未至地無染，了相亦非通聞惠其所愛味當言已出其能愛味當言正入者，前說既得定已便生愛味，恐人疑在淨定之中起此愛味故。

In savoring meditative concentration, Ji states two positions: First, it can exist in the preliminary stage (anāgamya-samādhi): by analogy to the mental application of comprehending characteristics, which can belong to the distracted mind of the preliminary stage based on hearing and reflection, what prevents a defiled mind from existing in the preliminary stage? Only after attaining the fundamental concentration and gaining mastery does it manifest. Second, it is said: in the preliminary stage there is no defilement, and comprehending characteristics also does not extend to hearing and reflection. Regarding "the savoring that is experienced should be said to have already emerged, while that which is capable of savoring should be said to be properly entering": previously it was said that having attained concentration, one immediately generates savoring; fearing that people might suspect that one arouses this savoring while still within pure concentration,