瑜伽論記 4.274

4.274

二、出體性者，俱舍云：初八遍處唯從第三解脫所出，後二遍處即彼空識二解脫，今者初八以慧後二四蘊為自性，初八遍處善清淨故，能引賢聖勝解神通及轉變神通，雖依四地而有不可隨應，從初三解脫滿唯第三故。此論云：如是有色諸遍處定色界後邊故，從第三解脫所出，理同俱舍所說通途。

Second, identifying their essential nature: The [Abhidharma-]kośa says: The first eight totality-bases issue exclusively from the third vimokṣa; the latter two totality-bases are precisely the two vimokṣas of space and consciousness. In the present system, the first eight take wisdom as their nature, and the latter two take the four aggregates as their nature. Because the first eight totality-bases are excellently purified, they can induce the noble ones' supernormal power of resolute determination and supernormal power of transformation. Although they exist based on the four stages, they cannot be applied variably: their emergence from the first three vimokṣas culminates exclusively in the third. This treatise states: 'Such samādhis of the totality-bases of form are the ultimate limit of the form realm,' therefore issuing from the third vimokṣa; this principle agrees with the general explanation stated in the Kośa.