瑜伽論記 4.314

4.314

四、智攝者，俱通三智，通聞思修世出世智故，加行後得三行理通，次前文中說境同行別故，根本智亦具三行，義別說三非三別時起。

Fourth, subsumption under knowledges: They all universally encompass the three knowledges, because they pervade hearing, reflection, cultivation, mundane and supramundane knowledges. In preparatory and subsequent [knowledges], the three aspects are logically pervaded, because the immediately preceding text states that the objects are identical while the aspects differ; fundamental knowledge also possesses the three aspects, for in terms of distinct meanings three are spoken of, not that three arise at distinct times.