瑜伽論記 4.343

4.343

泰云：準成實論第二十二卷定難品，亦有十一難多同此論，次第有異。何等十一？一、顛倒定難，求不善知故，此當彼論第七定難；二、無念定難，方便後等故，當彼第六；三、貪等定難，不守根等故，當彼第十一；四、不適定難，多覺悟故，當彼第三；五、不等定難，為此二事精進不中，疾即身心疲極，遲即不取定相，俱失禪定，如捉鳥子悉即疲極後即飛去，當彼第五；六、麁喜定難，思求相求一得二等故，當彼第一；七、怖畏定難，遍於諸方不知廣狹等不祥色故，行者若知不祥自滅，當彼第二；八、異相定難，彼行住時起世想故，當彼第四；九、有慢定難，因所修定自高舉故，當彼第十；十、多語定難，多言久思等故，當彼第八；十一、不取定相難，見定相捨內觀外故。

Tai says: According to fascicle twenty-two of the Tattvasiddhi-śāstra, Chapter on Difficulties of Concentration, there are also eleven difficulties, most of which are identical with this treatise, though their sequence differs. What are the eleven? 1. The difficulty of inverted concentration: because of seeking without proper understanding, this corresponds to the seventh difficulty of concentration in that treatise. 2. The difficulty of non-mindfulness: because of what follows the preliminary means, and so forth, corresponding to its sixth. 3. The difficulty of craving and so forth: because of not guarding the faculties and so forth, corresponding to its eleventh. 4. The difficulty of unease: because of excessive reflection, corresponding to its third. 5. The difficulty of non-equilibrium: due to these two matters vigor is not moderate; if too quick, the body and mind become exhausted, and if too slow, one fails to grasp the marks of concentration, both losing dhyāna-concentration, like holding a fledgeling bird—if squeezed tight, it is exhausted, and if loose, it flies away; this corresponds to its fifth. 6. The difficulty of coarse joy: because in seeking marks, one seeks one and gets two, and so forth, corresponding to its first. 7. The difficulty of dread: because throughout all directions, one does not know the extent and so forth of inauspicious colors; if the practitioner knows, the inauspicious naturally vanishes; this corresponds to its second. 8. The difficulty of disparate marks: because when walking or staying, one generates worldly notions, corresponding to its fourth. 9. The difficulty of possessing conceit: because of exalting oneself based on the concentration cultivated, corresponding to its tenth. 10. The difficulty of much speech: because of much talking, prolonged reflection, and so forth, corresponding to its eighth. 11. The difficulty of not grasping the marks of concentration: because seeing the marks of concentration, one abandons the internal and contemplates the external.