瑜伽論記 4.392

4.392

二云，未後有心，其想若生潤生心等起名從彼沒故，餘門如唯識、此論五十三、對法第二、顯揚十一等解。

The second states: In the final [moment] there is mind; if that conception arises, a mind that moistens rebirth and so forth arises, which is termed 'deceasing from there'. The remaining perspectives are explained as in the Vijñaptimātratā[-siddhi], the fifty-third fascicle of this treatise, the second fascicle of the Abhidharma[-samuccayavyākhyā], the eleventh fascicle of the Prakaraṇāryavācā, and so forth.