瑜伽論記 4.395

4.395

又說：任運能入起一切地故。任運能入等者，雖遠方便心有期願，若到此時任運出入故，出定緣三種境。觸三種觸者，若依小乘婆沙、正理及成實論等皆廣說之。且引正理第十二卷云：如契經說出滅定時當觸三觸，謂不動觸無所有觸及無相觸，何者云何觸此三觸。

It is also said: 'because one is capable of spontaneously entering and emerging from all stages.' Regarding 'spontaneously capable of entering, etc.': although the distant preparatory mind has an aspiration, when one arrives at this time, one enters and emerges spontaneously. Therefore, emerging from concentration takes three kinds of objects. Regarding 'touching three kinds of contacts': according to the Hīnayāna Vibhāṣā, Nyāyānusāra, and Tattvasiddhi-śāstra, etc., all explain this extensively. Citing for now the twelfth fascicle of the Nyāyānusāra, which states: As the sūtra says, when emerging from the concentration of cessation, one will touch three contacts: namely, immovable contact, nothingness contact, and signless contact. Which are they, and how does one touch these three contacts?