瑜伽論記 4.83

4.83

泰云：無學之人，空觀之時，取相捨根，種子永滅，隨眠剛纊，名為麁重，麁重無餘斷故名滅現行，何者？住無相定必有緣相捨故，今捨現起纏種名隨眠者，依名說故，非彼喜樂諸受得有麁重隨眠，斷雜彼煩惱故名斷，彼煩惱品諸受種子名為隨眠。

Tai says: In the non-learner, at the time of the contemplation of emptiness, when the faculty of equanimity takes signs, its seeds are permanently destroyed. The dormant tendencies, hard and pliable, are called unrefined states. Because unrefined states are abandoned without remainder, it is called the cessation of active manifestation. Why? Abiding in the signless concentration, there is necessarily equanimity taking signs as its object. Now, in designating the seeds of active entanglements that are abandoned as dormant tendencies, this is said according to nominal convention. It is not that those sensations of joy and pleasure possess unrefined dormant tendencies; they are called abandoned because the defilements admixed with them are abandoned; the seeds of sensations belonging to the class of those defilements are called dormant tendencies.