瑜伽論記 5.118

5.118

三種最勝無上者，一、智無上，謂三智中無我智為根本，初二智為方便，由此三入諦觀故偏說；二、行無上，謂四行跡；三、解解脫無上，謂不動心解脫，於世間出世間解脫有學無學解脫時解脫，其不動心解脫最無上故，三明者，由愚前際諸法因緣故起常見，愚於後際果法相續故起斷見，愚諸煩惱盡處涅槃故起邪見，為離此三愚立三明也。

Regarding the three kinds of supreme and unsurpassable: first, the unsurpassability of wisdom, meaning that among the three wisdoms, the wisdom of selflessness is the root, while the first two wisdoms are the expedients; because one enters the contemplation of truth through these three, it is specially spoken of. Second, the unsurpassability of practice, which refers to the four modes of progress. Third, the unsurpassability of liberated awareness, which refers to the unshakeable liberation of mind; among worldly and world-transcending liberations, liberations of those in training and beyond training, and temporary liberations, the unshakeable liberation of mind is the most unsurpassable. Regarding the three knowledges (vidyā): because of being foolish regarding the causes and conditions of past dharmas, eternalist view arises; being foolish regarding the continuation of future fruit dharmas, annihilationist view arises; being foolish regarding the cessation of all afflictions, which is nirvāṇa, wrong view arises. To abandon these three foolishnesses, the three knowledges are established.