瑜伽論記 5.148

5.148

四種攝眾方便者，則四攝事，布施愛語利行同事，如次配之，四死如前第五卷解，復有四清淨道一非功用根滿等者，此則四行跡，謂苦遲通，苦速通，樂遲通，樂速通，如次配之，鈍根名遲，利根名速，未至及無色地名苦，定惠偏故，根本靜慮名樂雙道轉故，雖未至地名有喜樂，未圓滿故但名為苦，功用根者，謂練根也，然菩薩地依凡聖差別與此不同，乃至聲聞地當辨。

The 'four kinds of expedients for gathering the assembly' are the four articles of gathering: giving, kind words, beneficial action, and common enterprise, corresponding to them in order. The four deaths are as explained earlier in fascicle five. Furthermore, regarding 'there are four paths of purification, 1. the completion of faculties without effort, and so forth': these are the four courses of practice, namely difficult progress with sluggish supernormal knowledge, difficult progress with swift supernormal knowledge, easy progress with sluggish supernormal knowledge, and easy progress with swift supernormal knowledge, corresponding to them in order. Dull faculties are called sluggish, and sharp faculties are called swift. The preliminary and formless levels are called difficult because concentration and wisdom are biased; the basic dhyānas are called easy because the dual path operates. Although the preliminary level is said to have joy and pleasure, because it is not complete, it is only called difficult. 'Faculties with effort' refers to refining the faculties. However, in the Bodhisattvabhūmi, according to the distinction between ordinary persons and noble ones, it differs from this, as will be explained later up to the Śrāvakabhūmi.