瑜伽論記 5.149

5.149

四清淨道中，如婆沙說，對法名正法調伏名毘尼，今此不舉對法者，前二大分多是佛說，第三雖有佛說然多是聖弟子說，故此文中略不舉也，一樂而非利益等者，生死饒益名樂，出世饒益名利，等義差別準知，謂諸國王及祠祀主馬祠祀者，其諸國王恒懷憂懼討怨敵等，能令自他俱任苦故，其祠祀主起極自在，自殺馬等以為祠祀，能令自他俱苦非福。

Among the four paths of purification, as the Vibhāṣā says, Abhidharma is called the true Dharma, and Vinaya is called regulation. The reason Abhidharma is not mentioned here is that the former two major divisions were mostly spoken by the Buddha, whereas the third, although there are parts spoken by the Buddha, was mostly spoken by noble disciples; hence, this text briefly omits it. Regarding 'one is pleasant but not beneficial, and so forth': benefit in saṃsāra is called pleasant; benefit transcending the world is called beneficial; the distinctions among 'and so forth' may be understood accordingly. That is, kings and sacrifice-masters who perform horse sacrifices: those kings constantly harbor anxiety and fear while subduing enemies and so forth, being able to cause both self and others to endure suffering; those sacrifice-masters give rise to extreme arbitrariness, slaughtering horses and so forth for sacrifices, being able to cause both self and others to suffer without merit.