瑜伽論記 5.164

5.164

又由成就如前所說意樂方便等者，此一復次與前於涅槃菩提猛利信敬等同，然此據生現觀有勝功能，故後別說，次明五不還。二、於初靜慮初受生已得般涅槃者，對法論說：生色界已聖道現前，此依先未離色界欲者說，非定唯爾，聲聞地中當廣分別。

Regarding 'furthermore, due to accomplishing the aspiration, expedients, etc. as explained previously': this alternative explanation is identical with the previous fierce faith and reverence toward nirvāṇa and bodhi, yet because this is based on having superior capacity in generating direct realization (abhisamaya), it is explained separately below. Next, the five non-returners are explained. Regarding the second, 'having taken birth in the first dhyāna, immediately attaining parinirvāṇa': the *Abhidharma-samuccaya* says that after being born in the form realm, the noble path presents itself; this is stated on the basis of those who have not previously separated from desire for the form realm, not that it is exclusively so; it will be broadly distinguished in the *Śrāvakabhūmi*.