瑜伽論記 5.226

5.226

立宗中，各別攝受自品所許者，此是總文也。攝受者是自意樂義，品是宗義，故顯揚第十一云：自宗所許，此中意說依二所立，立論各別，隨自意樂自宗所許故說名宗，此中三釋：一云，以言對理，取依義別詮名為各別自宗所許；二、以別對總，取依總之別言及義二名自所許；三、以合對離，取能依不相離性合以為自宗所許，立宗依離義以為所立，故此文總。

In establishing the proposition, 'individually adopting what is accepted by one's own class' is the general text. 'Adopting' means one's own intention; 'class' means the proposition. Therefore the Prakaraṇāryavācā, fascicle eleven, says: 'what is accepted by one's own proposition.' The meaning here is that based on the two things to be established, the debaters are distinct, and according to their own intention, they adopt what is accepted by their own proposition, hence it is called establishing the proposition. There are three explanations here: First, matching words against principle, taking the distinct expression based on the meaning is called what is individually accepted by one's own proposition; second, matching the distinct against the general, taking the words and meanings of the distinct based on the general is called what is accepted by oneself; third, matching combination against separation, taking the inseparable combination of that which is supported as what is accepted by one's own proposition; establishing the proposition relies on the separated meaning as that which is established; therefore this text is general.