瑜伽論記 5.235

5.235

相似生者乃至已生已等生、若生若起等者，三藏兩釋。一云，過去名已生，現在已等生，未來名為若生若起。一云，過去已生則名若生，現在已等生亦復名若起。

Regarding "arisen with similarity, up to already arisen, already equally arisen, whether about to arise or occurring": the Tripiṭaka Master gives two explanations. One says: the past is called "already arisen," the present is called "already equally arisen," and the future is called "whether about to arise or occurring." Another says: the past's having already arisen is called "whether about to arise," and the present's having already equally arisen is also called "whether occurring."