瑜伽論記 5.333

5.333

第三段中，差別所依因及時分者，對法論說：謂於因時有能引所引，於果時有能生所生，引因位名因熟變位名果，此二名時分，故此說言有因諸法有因眾苦，前七俱為有因故名有因諸法，後二為眾苦，然愛取有為有因故名有因眾苦。

In the third section, regarding 'the distinctive causal bases and time periods': the Abhidharmasamuccaya states that at the time of cause, there are the inducing and the induced; at the time of effect, there are the producing and the produced; the state of the inducing cause is called the cause, and the state of maturation and transformation is called the effect; these two are called time periods. Therefore, it is said here that 'phenomena with causes' and 'manifold sufferings with causes': the former seven, being with causes, are called phenomena with causes; the latter two are manifold sufferings; yet craving, grasping, and existence, being with causes, are called manifold sufferings with causes.