瑜伽論記 5.382

5.382

應發勤精進者被甲也。常堅固者加行也。勇猛者無退也，不言無足精進，此明修因不說彼果故，不言無下精進者，被甲加行於善初修，無退一種於苦能忍，攝善離苦此二已周，略無無下故但說二，如瑜伽八十九廣說：五支不放逸者，三世精進即為三支，一一世中作意為先名先時所作，即加行作意為第四，及與精進作意俱時，諸心心所身語業等為第五支。

'One should arouse diligent vigor' refers to armor-like vigor. 'Constantly steadfast' refers to application vigor. 'Valiant' refers to non-regressing vigor. 'Insatiable vigor' is not mentioned because this explains the causes of cultivation and does not speak of that fruition. 'Non-inferior vigor' is not mentioned because armor-like vigor and application vigor pertain to the initial cultivation of good, while non-regressing vigor can endure suffering; gathering the good and departing from suffering—these two are already complete. Non-inferior is omitted in brief, so only two are spoken of, as explained extensively in the eighty-ninth fascicle of the Yogācāra[-bhūmi]. Regarding 'five limbs of non-heedlessness': The vigor across the three times constitutes three limbs. In each individual time, with attention preceding it, it is termed 'what was done previously,' and this attention of application constitutes the fourth. Together with the vigor and attention acting simultaneously, all minds, mental factors, bodily and vocal actions, and so forth constitute the fifth limb.