瑜伽論記 5.428

5.428

第十一作有五頌：初一頌問，餘四頌答。釋中，初釋向頌，第二又顯如來依第一義下釋初答頌，由此顯示學，與無學下釋第二答頌，此則顯示諸婆羅門下釋第三答頌，得靜慮者，永斷一切下釋第四答頌，若未離欲，為度欲流運足動手發勤精進，名未極底。若已離欲，名得源底，庸預進斷上分諸結不運手動足勤加精進，名非諸身分。

The eleventh section on activity has five verses: the first verse asks, and the remaining four verses answer. In the commentary: the first explains the verse containing the question; the second, from 'furthermore, it reveals that the Tathāgata relies on the ultimate truth' below, explains the first answering verse; the passage from 'by this it reveals trainees and adepts' below explains the second answering verse; the passage from 'this reveals that the brahmins' below explains the third answering verse; the passage from 'one who has attained dhyāna permanently severs all' below explains the fourth answering verse. If one has not yet abandoned sensual desire, in order to cross the flood of sensual desire one moves one's feet and motions one's hands, exerting diligent vigor, which is called 'not having reached the bottom'. If one has already abandoned sensual desire, it is called 'having reached the bottom of the source', where one calmly advances to sever the higher fetters without moving one's hands and feet in hard, diligent exertion, which is called 'not by bodily parts'.