瑜伽師地論略纂 7.63

7.63

第十一、作有五頌中，初一頌問，餘四頌答。釋中，初、釋問頌。第二、「又顯如來依第一義」下，釋初答頌。　「由此顯示學與無學」下，釋第二答頌。若未離欲，為度欲流，運足動手，發勤精進，名未極底；若已離欲，名得源底。庸預進斷上分諸結，不運手動足，勤加精進，名非身分。　「此即顯示諸婆羅門」下，釋第三答頌。　「得靜慮者，永斷一切」下，釋第四答頌。

In the eleventh [section], on action, which has five verses: the first verse asks, and the remaining four verses answer. In the commentary: first, it explains the question verse. Second, from "It also reveals that the Tathāgata, relying on the ultimate truth" onward, it explains the first answer verse. From "By this it reveals those in training and those beyond training" onward, it explains the second answer verse. If one has not yet become free from desire, in order to cross the flood of desire, moving one's feet and stirring one's hands to generate diligent vigor is called not having reached the bottom; if one has already become free from desire, it is called having reached the source and bottom. Readily advancing to sever the fetters of the higher realms, without stirring hands or moving feet to diligently exert effort, is called not being [an action of] the bodily members. From "This reveals the brahmins" onward, it explains the third answer verse. From "One who has attained dhyāna permanently severs all" onward, it explains the fourth answer verse.