瑜伽論記 5.434

5.434

下明治中，佛復於菩提樹下，棄捨一切非方便攝無益精進，名捨劬勞。無減者善法增長。如是廣說鮮白下者，此句含有二義，由不知足修故不遑而住，即翻前住，更不求餘外道師等自然成佛故無漂流。此中祇焰應知者，結上所說頌是應頌伽陀，長行有三，初舉無舉無住指同前說。謂涅槃滅定等者，若就涅槃離現纏故名無攀離隨眠故名無住，若就滅定滅想名無攀滅受名無住。

Below, in clarifying the remedy: the Buddha again, beneath the Bodhi tree, renounced all useless striving that was not subsumed under expedient means, which is called 'abandoning toil'. 'Without diminution' means that wholesome dharmas increased. 'Thus extensively expounding, purely white' and below: this line contains two meanings. Because of cultivating without contentment, he did not remain at ease, which reverses the earlier 'abiding'; no longer seeking other heterodox masters and the like, he spontaneously attained buddhahood, and therefore had no 'drifting'. 'Here, geya should be understood': concludes that the verses spoken above are gāthās of repeating verses (geya). The prose commentary has three parts; the first brings up 'without grasping and without abiding', pointing back to the previous explanation. 'Refers to nirvāṇa and the cessation attainment, etc.': if taken with respect to nirvāṇa, detachment from present entanglements is called 'without grasping', and detachment from latencies is called 'without abiding'; if taken with respect to the cessation attainment, the cessation of ideation is called 'without grasping', and the cessation of feeling is called 'without abiding'.