瑜伽論記 5.482

5.482

第十二段一頌中，一、住皆無愛，二、戲論皆無愛，三、喻牆離愛，四、喻塹離愛，故說阿羅漢永離貪愛，由四相故遊諸世間天人不識。釋文分二：初釋下半頌牟尼遊世間，天人不能識。阿羅漢名牟尼證寂默法故，後云何離愛諸阿羅漢下釋上半頌，顯永離愛別彰四相，魔怨主者所謂貪愛。

In the single verse of the twelfth section: first, dwelling without any craving; second, conceptual proliferations without any craving; third, the simile of the wall being free from craving; fourth, the simile of the moat being free from craving. Therefore it is said that an arhat is perpetually free from craving and defilement; by virtue of these four aspects, he wanders through the worlds unrecognized by devas and humans. The commentary text is divided into two: first, explaining the latter half of the verse: 'The sage wanders in the world, / Unrecognized by devas and humans.' An arhat is called a sage (muni) because he realizes the silent dharma. Later, from 'How is it that arhats are free from craving?' onwards explains the first half of the verse, showing perpetual freedom from craving and distinctively displaying the four aspects. 'Lord of the Māra's enemies' refers to craving.