瑜伽論記 5.55

5.55

聞謂聞惠聞緣教故，以此為因所成諸法名聞所成，即以彼惠及相應法并聞所緣若文若義并所得果為此地體，前作意中聞唯緣法者少緣義故。

Hearing refers to the wisdom arisen from hearing, because hearing takes the teaching as its condition; the various dharmas accomplished taking this as a cause are called 'arisen from hearing'. Thus that wisdom and its associated dharmas, together with the objects of hearing—whether words or meanings—and the fruitions obtained, constitute the essence of this stage. Where it was said earlier under attention that hearing conditions only dharmas, it is because it seldom conditions meanings.