瑜伽論記 5.7
瑜伽論記 5.7
- Language
- Classical Chinese
5.7
第二四句中唯作初二句,等持善巧非等至善巧者,謂於等持名句文身善知差別,非於能入等至。諸行狀相差別等者,此說善巧三慧為性,約彼等持能詮名句差別之中有巧不巧,等至則就入出有巧不巧,對辨可知,前四句約別體等持等至入出作用善巧不善巧異以明,此等二四句約彼等持等至體一義異以作,三藏云:西方有此義,三昧等名說為等持,三昧體性名為等至,故作二句。乃至未從諸佛所聞等者,謂於等持非善巧有三義:一、未從佛聽聞;二、未於第一菩薩所聽聞;三、未自證得第一究竟,故於定教不能善巧,上一未字下貫三處,景云:或以初地名第一究竟,或第十地名第一究竟。
In the second set of four lines, only the first two lines are made. 'One who is skilled in samādhi but not skilled in attainment' means: one who is skilled in knowing the distinctions among the names, phrases, and syllables of samādhis, but not in the attainments that can be entered. Regarding 'the distinctions of various aspects and marks, and so forth': this says that skillfulness has the three prajñās as its nature; in terms of the distinctions among the names and phrases expressive of those samādhis, there is skillfulness and lack of skillfulness, whereas attainments are differentiated according to skillfulness or lack of skillfulness in entering and emerging, as can be known by comparison. The former four lines are explained in terms of the distinct substances of samādhi and attainment, and the difference of skillfulness and unskillfulness in the functions of entering and emerging; this second set of four lines is made in terms of samādhi and attainment being identical in substance but different in meaning. The Tripiṭaka Master says: in the Western regions there is this doctrine: the designations 'samādhi' and the like are called *samādhi*, while the essential nature of samādhi is called *samāpatti*; hence the two lines are made. Regarding 'up to not having heard from the Buddhas, and so forth': regarding samādhi, not being skilled has three meanings: first, not having heard from a Buddha; second, not having heard from foremost bodhisattvas; third, not having personally realized the foremost ultimate; therefore one cannot be skilled in the teachings on absorption. The single word 'not' above carries down through the three clauses. Jing says: either the first bhūmi is called the foremost ultimate, or the tenth bhūmi is called the foremost ultimate.
Translations (1)
- English (machine translation) — English, machine translation
Linked texts (1)
- 瑜伽師地論 — Classical Chinese