瑜伽論記 5.6

5.6

次如是以下例等持中餘十功德文，等至六中餘二，一一皆相對亦作四句，謂諸三摩地中空無相等，最殊勝故緣境迴故，偏得其名，諸等至中勝處遍處能成變化，滅盡定無想，無心寂靜，故偏舉之。二偏句中初舉滅盡標無想，後舉遍處例勝處，影略顯故其義可知。

Next, 'and thus…' below analogizes the remaining ten qualities under samādhi; of the six attainments, the remaining two are also paired one by one to form four lines. That is, among the various samādhis, emptiness, signlessness, and so on are the most sublime, and because their objective referents are transformed, they exclusively receive this designation. Among the various attainments, the bases of overcoming and the bases of totality are capable of accomplishing transformations; the cessation attainment and non-conceptual [attainment] are mindless and tranquil; hence they are singled out. In the two singled-out lines, first the cessation [attainment] is presented to mark the non-conceptual, and then the bases of totality are presented to analogize the bases of overcoming; because they are implied and briefly shown, their meaning can be understood.