瑜伽論記 5.77

5.77

釋五無量，亦如顯揚第八。真實義隨至真如及智者，謂真如遍一切法，故言遍至。又無分別正智，亦緣遍至真如，故名隨至。又佛種智，名不可思議威德勝解，無障礙智，七識住如初帙中解。

The explanation of the five immeasurables is also as in the eighth fascicle of the Prakaraṇāryavācā. Regarding the "tathatā that conforms to the real meaning and knowledge", it means that tathatā pervades all phenomena, hence it is said to be all-pervading. Moreover, correct non-conceptual knowledge also takes the all-pervading tathatā as its object, hence it is called "conforming to". Furthermore, the Buddha's omniscient knowledge is called inconceivable majestic resolution, unobstructive knowledge; the seven stations of consciousness are explained as in the first case.