瑜伽論記 5.87

5.87

四種所緣，如對法第十一卷，一、遍滿所緣有四，謂有分別影像、無分別影像、事遍際、所作成就所緣；二、淨行所緣有五，謂多貪、多嗔、多癡、憍慢、尋思五種觀行差別；三、善巧所緣五，謂蘊、界、處、緣起、處非處善巧所緣；四、淨戒所緣有三，謂麁靜等相真如諦也。

The four kinds of objective supports are as in the eleventh fascicle of the Abhidharma: 1. Pervasive objective supports are fourfold: conceptual images, non-conceptual images, the limits of things, and the fulfillment of tasks. 2. Objective supports for purifying practice are fivefold: the distinct contemplative practices for excessive greed, excessive hatred, excessive delusion, arrogance, and discursive thought. 3. Objective supports for skill are fivefold: objective supports for skill in the aggregates, elements, sense fields, dependent origination, and the possible and impossible. 4. Objective supports for pure precepts are threefold: the coarse and peaceful aspects, tathatā, and the truths.